Study on the soul - From a spiritual point of view*
* This study is based on the "Book of True Life" and other New Revelations.
The term "soul" is known to people, but they have different opinions about what the soul is. One knows that it is a component of the human being and includes it in the triad of Body - Soul - Spirit. Three components that form the "human being" entity, with each part having a different task.
The body is
the visible, material part of the human being; it serves as a protective shell
for the soul and Spirit and is also their tool for communicating with the
outside world. Since the body is visible and palpable, it has been studied and
researched by scientists over the course of time, so that we now know as much
as possible about its functions and its wonderful mechanism. It functions so
perfectly and logically that many have forgotten that there is a highly wise,
spiritual force behind it.
Knowledge
about the other two components of the human body is less certain and sometimes
blurred. As they are invisible and cannot be studied experimentally, science
finds it very difficult to properly explain the nature and purpose of the soul
and Spirit. And yet it is very important to have clarity about this, because if
we succeed in lifting the veil of the unknown, we will also gain precise
knowledge about the meaning and purpose of human life on earth. However, our
intellect alone is not capable of this, because spiritual things can only be
grasped and explained spiritually. But God's Spirit reveals these mysteries
through people whom He has prepared to receive His inspirations. Through these
instruments, God has revealed to us the knowledge that our limited minds are
capable of grasping.
The
material, visible creation of the world has existed since incomprehensible
times; however, before it there was already a spiritual creation. Its author is
God, the original spirit from eternity. At the center of His being burned the
fire of perfect love, which is His main characteristic. But what use is the
highest love if it cannot be passed on and thus proven? - So God created a
vessel in a spiritual being into which He could place His love, His wisdom, His
light and also His creative power. It was a being that emerged from God's heart
of love, an image of God, because it bore the same divine qualities. As it was
a pure mirror of the divine light, it was appropriately called
"Lucifer" or "light bearer". Thanks to divine authority,
this first-created being was able to be creatively active, and soon other,
similar beings emerged from it, but of lesser power. They too were children of
God's love, in radiant light, in highest perfection. Thus God experienced the
inexpressible joy of seeing His love reflected in the countless spirit beings.
The
first-created Spirit was overjoyed, but as a being created by God, it was bound
by the Creator's will.
God,
however, wanted him to be able to develop freely, because this is the
characteristic of a divine being. Lucifer's love for his Creator was to be so
overpowering that it alone was decisive for the voluntary subordination of his
will to the divine will. God wanted to receive this proof of love from His
first created being, and to this end He gave him complete freedom of will. The
innumerable spiritual beings also possessed free will and were therefore not
subject to the creature's law of compulsion but, as children of God, were
freely deciding beings. God taught them through their conscience, which was
audible in their Spirit as the voice and expression of His will. They were to
follow the voice of conscience, not by compulsion, but by free will, in
response to the great love that God had for them.
It is
characteristic of free will that it carries within it the hidden incentive to
do the opposite of what conscience advises. There were thus constant opposites
in the spiritual beings, which caused them to constantly decide in a free
struggle: to realize the divine virtues or to do the opposite. For long periods
of time, the divine voice of conscience prevailed and everything was in the
right order. But there came a time when Lucifer no longer wanted to obey the
spiritual guidance of His Creator. The glory of the first created being was so
great that he allowed himself to be blinded by it. Lucifer saw the countless
beings that his will had made appear, and he felt himself to be their creator,
even though he knew that he had received the power to do so from God. He could
see the created spirits, but not the source of the power, as God only gives
Himself visible form on rare occasions for the sake of His children. In his
delusion, Lucifer finally believed that the source of power was in himself, and
he elevated himself to sole ruler over "his" spirits, whom he knew
how to convince that it was not God, but he, Lucifer, who was their creator and
that they had to submit to his will.
Lucifer had
decided against his creator. Now the countless spirit beings also had to
decide, free will could choose. - God's ray of light illuminated them and they
felt their divine Father, even though they could not see Him. They felt His
love and heard His voice in their conscience. - On the other side was Lucifer,
in whom they certainly noticed a change of will. But since they could see him
and were devoted to him in love as their direct creator, many listened to his
call, submitted to his will and thus strove away from God. These apostate
spirits now underwent a momentous change.
Love, the
center of the divine spirit spark, had to separate itself from the spirits
after they had decided against their Creator. As a result, they deprived
themselves of the divine life force, and the vessels and executive organs
(souls) that remained without the Spirit hardened into a soul substance.
In His
omniscience, the Creator knew that a large proportion of His children would not
pass the great test of love, and He had His plan ready: Not the destruction of
the apostates, but their return. Since the spiritual beings had turned away
from God through the wrong exercise of their free will, He wanted to prepare
and educate them with great patience - on an infinitely long and arduous path,
far from His Father's house - so that they would find their way back to His
Father's heart. God seized the soul substance of Lucifer as well as that of the
countless beings devoted to him, dissolved it into the smallest particles and
reshaped it into a visible, material creation. - This is incomprehensible to
the mind; only those who already possess spiritual knowledge can grasp it by
intuition. For the scientist it is a nuisance to recognize the thesis that the
material, matter, is prepared, hardened soul substance. But against this background,
we can understand the words of the apostle Paul's letter to the Romans, chapter
8, verse 19, namely that the whole creature groans and waits with us for its
redemption.
In what we
consider to be an infinitely long process of development, the substance of the
soul must continually change, transform itself into ever new and higher forms
of life. This also explains why matter is transient, i.e. why it is constantly
in the process of "dying and becoming". In other words: Matter has no
eternal existence, as it is only the shell of spiritual soul substances that
have to develop higher and therefore cannot remain in the same shell forever.
Although matter itself consists of the same soul substance, it is still at the
beginning of its development and therefore has to serve the already more highly
developed life forms in creation as a lower form of life. While these are
normally invisible to us, matter is perceptible to our senses, since our body
also consists of particles of matter, i.e. of condensed soul particles of the
same lower vibration.
The soul
particles bound in the material creation must coalesce in the course of the
development process like a crystal formation. The upward development begins in
the mineral kingdom and continues through the plant and animal kingdoms. This
is to be understood in such a way that, for example, in the animal kingdom, the
soul units of large numbers of tiny animals are combined into a larger unit
after a longer period of development when their shells die off, in order to
produce an already more highly developed soul substance that continues to
develop in a larger animal. This process is repeated several times until
finally, in intelligent animals, the soul has reached its highest possible
maturity at this stage of development. Several such souls are then combined
into a new unit in accordance with the divine plan of redemption, which does
not tolerate a standstill in upward development, and result in a human soul.
The soul's development across the realms of creation in the mineral, plant and
animal kingdoms takes billions of years and is guided by God's Spirit through
His innumerable host of spirits of light who transmit and carry out His will in
accordance with natural law.
The
educated soul is now ready. It has acquired powers and abilities on its journey
through the various kingdoms of nature and awaits the final stage of its
development: incarnation in the human being. It approaches the lovers on earth,
and at conception it is placed in the womb of the future mother. But the
essentials are still missing so that the soul can attain its highest
perfection. Shortly before the birth of the new earthly citizen, God directs a
Spirit into the soul that is ready for its first incarnation. This makes the
spiritual being complete again: The two parts of this unity now strive together
for the final development to perfection, which also takes a long time and
involves many reincarnations, i.e. multiple lives on earth in different eras.
In the case
of reincarnation, the spirit-soul unit is ready to take possession of a new
earthly body, but even then the soul initially enters the mother's body alone
at conception and establishes a connection with the nascent life-germ. The
Spirit only enters its soul shell later, in some cases earlier, in others
later, but no later than three days before birth. - Since the soul consists of
countless tiny particles that are not absolutely inseparable, it also absorbs
soul particles from its parents during the process of conception, which - in
addition to the attraction of related souls - can explain the inheritance of
some parental dispositions.
Now that
the origin and development of the soul has been explained above, its nature and
some of its tasks in human life will be examined. First of all, it should be
made clear once again that the soul is not an earthly-material thing, but an
invisible, etheric-spiritual force. It once emerged from God's Spirit as an
independent being and, according to an eternal atonement through the divine
creations, has found its way back to its originally intended task. - In spatial
terms, the soul extends throughout the human body; like the nervous system, it
is distributed across all organs and parts of the body. It animates the body,
which would be lifeless without it and leaves it behind as a lifeless shell
when it is detached from it. Practical thinking and willing, sensual feeling
and sensation, as well as hearing, seeing, tasting and smelling are functions
of the soul. It is the inner, driving force of the physical shell, and only
those who have the gift of spiritual sight can see it and recognize that it
completely possesses the form of the associated human form; this is why it is
also called the astral body.
Together
with the body's own defenses, the soul is responsible for the health of the
body. If it can vibrate undisturbed and harmoniously, it forms a protective
barrier against all kinds of pathogens. However, if these have already
penetrated the human body, the soul immediately takes up the fight against them
in conjunction with the body's defense functions in order to render them
harmless or drive them out. It is a real battle that causes increased
temperatures, which we know as fever. - The soul also has a role to play in
nourishing the body. The subtle life forces of the food ingested by the body
are passed on by the soul to all the body organs so that each one receives the
subtle spiritual energies that are beneficial to it. But when we eat and drink
too much, we feel our soul becoming dull and sluggish because it is too busy
with physical concerns and has therefore lost its buoyancy for some time.
This little
study would be incomplete without explaining the relationship between the soul
and the Spirit and what the Spirit is and what its tasks are. First of all, what
it is not: it must not be confused with "mind". The Spirit in man is
a spark of the Divine Spirit, of Divine Love, of Divine Light. It carries
within it all divine qualities, which is why God calls us His images and we may
call Him Father. Nevertheless, our Spirit must constantly draw strength from
the source of its origin: through prayer and spiritual upliftment as well as
through the study of divine revelations. Only in this way can it remain active
and alive and impart to man the love, wisdom and strength to fulfill God's
commandments.
The human
Spirit - of divine origin - was placed in Adam by the Creator according to the
biblical account of God blowing His breath of life into Adam's nostrils. Since
then, this invisible act of grace has been repeated at the birth of every human
being, when the Spirit is embedded in the soul. The soul forms the shell, as it
were, for the Spirit, just as the body is the shell for the soul. It is now the
Spirit's task to enlighten the soul, to imbue it with the divine virtues. In
these efforts, however, the Spirit must not force the soul; the latter must
freely submit to the Spirit's guidance.
The soul
incarnated in the human being is initially completely turned towards the body
and is prepared to fulfill all its wishes. And to the same extent as the body
develops, the earthly-sensual qualities of the soul, which it still carries
within itself from its long path of development, also become stronger. This is
where the Spirit's task begins. With love and patience it must instruct the
soul through conscience that it must discard the lower and evil inclinations
and overcome the earthly desires of the body - if they are illicit. If the
Spirit listens to the soul, then he has achieved great success, even if there
are always relapses in which the soul fulfills the body's earthly desires. If
the soul continues to keep itself open to the Spirit's admonitions, the
spiritual virtues can penetrate it more and more, and at the same time it
becomes increasingly immune to the wrong desires of the body. The consequences
of this transformation then become visible in the emanations of the person: It
is a person with good thoughts and pure feelings; he shows humility, patience
and kindness as well as charity. When the hour of death comes, Spirit and soul
leave the earthly body in full harmony and great joy, because they know that
bliss and peace await them in the afterlife. As one they continue on the path
marked out for them in the spiritual kingdom until they have regained the
highest perfection they had when God created them as spiritual beings. God's
plan of salvation is thus brought to an end and the return of the
"Prodigal Son" is achieved.
But the
course of a human life can also take a completely different course. When the
soul resists the teachings and urgings of the Spirit, it opens itself more and
more to the demands of the body and the lower qualities within it. The Spirit
fights a desperate battle and asks for strength and wisdom from its Heavenly
Father. If the soul, in its free will decision, stubbornly rejects all
influences and admonitions of the Spirit, it becomes a slave to sensual
passions, material desires and all selfish impulses. It sinks so low that the
spark of God in it is forced into inactivity; it becomes a prisoner in the
spiritual shell, the person is then "spiritually dead". - At this
stage, it becomes clear that Spirit and soul are two different forces. While
the Spirit is condemned to inactivity and no longer makes itself felt through
the conscience, the soul lives very intensely in the
"conscience-less" person (otherwise the body would be lifeless), and
its evil vices then become recognizable through the thoughts and words,
feelings and actions in the person's outer sphere. God does not abandon His child
in this lost state. If the soul does not want to hear the voice of conscience,
God speaks to it through illnesses in its material body and through various
hardships. In many cases, the soul then begins to reflect and is ready to heed
the Spirit's admonitions to repent. In this way, a change takes place and the
soul voluntarily submits to the Spirit's guidance. He draws it to Himself,
imbues it with spiritual virtues, and so together they walk the arduous path of
higher development until God calls them away from earthly life.
Unfortunately,
there are countless cases in which the soul persists in its evil ways despite
the Spirit's good admonitions through conscience and despite the trials. If
such a soul is surprised by death, it will have a rude awakening in the afterlife.
There it can no longer escape the voice of conscience, which relentlessly
accuses it of disregarding the divine commandments, of evil deeds and base
passions. These self-accusations cause great pain to the soul and serve to
purify it. When a soul realizes and repents of its transgressions, its
reawakened Spirit can guide it to gradually shed its evil inclinations and
embrace the divine virtues. In cases where a soul remains obstinate in its
wickedness, it creates an unhappy existence for itself. Since it no longer
possesses an earthly body and is also unable to enter the spiritual sphere, it
wanders aimlessly across the earth in the vicinity of people. It is then
attracted to those whose bad thoughts, evil deeds and base passions coincide
with its own nature. It takes up "residence" with them, influences
them to evil, and this state can lead to possession, which makes things worse
and worse with such people. The earth-bound souls support acts of violence,
confuse the mind and cause illness; they are a constant danger to all people.
But there is a protection: people who align their lives according to God's will
and send out good thoughts and feelings are surrounded by them as if by a
protective shell, from which the ill-intentioned attacks of lower souls bounce
off, as their whispers find no resonance in these people and are immediately
rejected; moreover, people of good will can and should help the benighted souls
through their prayer and the sending out of light-filled thoughts.
God does
not prevent the evil doings of dark souls, as He must respect their free will.
But there comes a day - usually after a very long time - when the soul tires of
its miserable existence and looks back with disgust at the shameful deeds it
has caused. If she sincerely repents and asks for forgiveness and help, her
Spirit can intervene at the same moment to help and gently guide her. Spirits
of light and angels of God are then also available to help and instruct her.
Now, step by step, the ascent can begin in the spiritual sphere.
The human
Spirit - as the divine spark within us - stands in opposition to the body,
while the soul stands between the two. It must choose Spirit or body, for it
cannot serve two masters at the same time. If it chooses the Spirit, then it is
ready to receive the divine within itself and submit to the guidance of the
Spirit. If she chooses the body, then she submits to the desires of the flesh
and the inclinations within her can run riot to their detriment. In practice,
there are only two poles and therefore the Lord does not mention the soul or
its functions such as mind, thoughts, feelings etc. as often as Spirit and body
in His teachings. The "Spirit" is mentioned most frequently - as the
most important part - whereby it has become understandable according to the
above explanations that the soul is also included in the general reference to
the spirit being, even if perfect unity has not yet been achieved between
"spirit" and "soul". - In the New Revelations, the Divine
Master very often speaks of the struggle of the Spirit against the influences
of the body. According to the previous explanations, this is to be understood
as meaning that it is a struggle of the Spirit with the soul when the latter
has become completely "fleshed out", i.e. has become completely
enslaved to the influences of the body and everything material. For the body
cannot be led directly by the Spirit, but only via the soul.
The great
poet Goethe sensed the two opposing forces with delicate sensitivity, and in
his "Faust" he puts the words into the mouth of one person:
"Two
souls dwell "alas"! in my breast,
The one
wants to separate from the other;
The one
holds in coarse love-lust
Clings to
the world with clutching organs;
The other
lifts itself violently from the dust
To the
realms of high ancestors."
He speaks
of "two souls" in his chest: one power, the soul, is in bondage to
the lust of love and earthly thinking and willing. The other force, the Spirit,
wants to free itself from the grip of the senses and materialism and rise to
the high realms, to the Divine Spirit from which it emanated. It is the
conflict between Spirit and soul when the latter has not yet overcome the lower
desires of the body-nature.
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